I’ve long been told by a lot of smart people that the nuns who taught them growing up are among the best teachers they ever had. As a Jewish man who attended secular and Quaker schools, I never had the privilege of experiencing that. But I have now.
Like millions of other Americans, I’ve followed the Nuns on the Bus over the last couple of weeks as they went on an inspiring 2,700 mile drive across the country to educate people on the House Republican-passed Ryan budget and the damaging effects it would have on poor, vulnerable and struggling people throughout America.
I was in Washington, DC, where the tour ended—right at the United Methodist Building where The Nation ’s DC bureau is located, in fact. There were about 400 people there—mostly boisterous fans, religious and non-religious alike—and a nice turnout by the press too.
The nuns made their way from the bus to a stage backed by a huge American flag. Eye of the Tiger blared from the speakers. It was a bit funny to hear the theme song from Rocky III accompanying an entrance by seven nuns. But it was also fitting. At a time when our politics is marked by canned speech, rehearsed talking points, and predictable rhetoric, the sisters are dedicated to something that is as courageous as it is unusual:
“Sister tells the truth,” Sister Simone Campbell, executive director of NETWORK, a national Catholic social justice lobby, said to a cheering crowd.
Sister Simone and NETWORK were the lead organizers of this effort. She has worked on poverty-related issues throughout her life, including as the lead attorney for the Community Law Center in Oakland, California, which she founded in 1978.
I had the opportunity to speak to Sister Simone about the tour, what inspired it, and what’s next for the Nuns on the Bus. This is what she had to say:
We had all of these folks come together to brainstorm, and we don’t remember who first came up with it—but it was a bus trip. That was May 14, and then on June 17 we launched the foolish thing.
I also think if Paul Ryan had never claimed that Catholic social teaching informed his budget, I don’t know that we ever would have gone on a bus trip. In some ways it’s a gift that he did it, but it’s also so infuriating.
The stories of people who broke our hearts over and over and over again. To meet people like Margaret’s family who came directly from her memorial service to our “friendraiser” because they wanted to raise up Margaret so that no more people would die without health insurance because they lost their job. Or Shiesha in Chicago, who is pulling her life together in this little oasis of hope on the South Side—to see her determination and work in getting her college diploma. Or Billy trying to feed his family when he can only afford to either put a roof over their heads or food on the table, so he uses the food program at St. Benedict’s dining room. Or the man who just got out of jail in Youngstown who now has this place to stay that’s like a bed and breakfast, who never felt his dignity until he had that experience. And it’s all because of the programs of sisters in these public-private partnerships.
I’ve begun to say that it’s an unpatriotic lie that individuals create their own advancement or pull themselves up by their own bootstraps. And what I realize is that this unpatriotic lie exists in order to protect individuals who have a lot [of wealth] already. The Constitution says it—it’s we the people, we’re in this together. And together we work to form the more perfect union.
For us, as people of faith, it’s a faith mandate. But it’s also a civic mandate, and it means in our complex society each person has to have a sense of the whole, and how he or she contributes to the whole, and how he or she receives from the whole.
This has given a new level of awareness for us, and urgency. At least for me, I’m frantic to get this message out: that our nation is hungry for an alternative that is communal, that pulls us together to solve tough problems. It is about trying to find the way to call ourselves back to being who we are. It’s a struggle for the soul of our democracy.
One of the news shows I was on said we’ve got four months left until the election, so this is a really important time. I said, “No, this is so much more than the election. This is about who we are as a nation, and who we want to be into the future.” And unless we recover and reclaim that, we are in really deep trouble and I think at risk of losing our democracy unless we begin to participate.
The media treats democracy like a sports game: a candidate is up, a candidate is down—citing poll numbers as if they were betting lines. The fact is, democracy is not a game. Making it a game makes us couch potatoes, and we treat it like the Super Bowl. Democracy demands engagement and an educated populace that’s willing to wrestle with the hard questions.
We had no idea what the consequence of doing this bus trip was. The fact is it appears to have had a fairly large impact on individuals in the country, and on groups, and on politics.
I will never forget Janesville, Wisconsin, at Congressman Ryan’s office. That was when I began to see, “Oh my God, this is huge.” I thought because we were in his district we were going to have a really teeny turnout—it was huge. The police gave us a quick permit to hold a rally a block away at the park in front of the courthouse because the crowd was so huge, crowded on the sidewalks, there were cameras everywhere. That’s when I thought, “Wow, something big is happening.”
So now we need to continue at a really stepped-up level—not easy with just nine full-time staff. We’re still figuring out what in God’s green earth happened? What did we touch?
The three things we do know are these: our quarterly magazine on August 1 will be all about Nuns on the Bus—the places we went, the things we learned, the people we saw, [and] next steps, the way forward.
We’ll also be working to set up visits with the congress people whose offices we visited during the tour.
And probably in September we’ll do a briefing on Capitol Hill that’s not just about data—they’ve got enough data!—but I want to break their hearts with the people we saw and met. Because it’s so easy to arrogantly just dismiss programs—because you can argue about numbers and effectiveness. But tell me that Margaret should die again, and I’ll fight you tooth and nail. It’s just wrong.
If you want to stay involved with the Nuns on the Bus, you can sign up for NETWORK’s email alerts. Also, check out the Faithful Budget which was created by representatives of Muslim, Jewish, Christian and other faith traditions. The Nuns on the Bus support it, and Sister Simone says it can be summarized by her “five-word mantra”: “Reasonable revenues for responsible programs.”
Original Article
Source: the nation
Author: Greg Kaufmann
Like millions of other Americans, I’ve followed the Nuns on the Bus over the last couple of weeks as they went on an inspiring 2,700 mile drive across the country to educate people on the House Republican-passed Ryan budget and the damaging effects it would have on poor, vulnerable and struggling people throughout America.
I was in Washington, DC, where the tour ended—right at the United Methodist Building where The Nation ’s DC bureau is located, in fact. There were about 400 people there—mostly boisterous fans, religious and non-religious alike—and a nice turnout by the press too.
The nuns made their way from the bus to a stage backed by a huge American flag. Eye of the Tiger blared from the speakers. It was a bit funny to hear the theme song from Rocky III accompanying an entrance by seven nuns. But it was also fitting. At a time when our politics is marked by canned speech, rehearsed talking points, and predictable rhetoric, the sisters are dedicated to something that is as courageous as it is unusual:
“Sister tells the truth,” Sister Simone Campbell, executive director of NETWORK, a national Catholic social justice lobby, said to a cheering crowd.
Sister Simone and NETWORK were the lead organizers of this effort. She has worked on poverty-related issues throughout her life, including as the lead attorney for the Community Law Center in Oakland, California, which she founded in 1978.
I had the opportunity to speak to Sister Simone about the tour, what inspired it, and what’s next for the Nuns on the Bus. This is what she had to say:
Greg Kaufmann: How did a group of nuns suddenly decide to drive 2,700 miles across the country?
Sister Simone:
You know how? We asked for help. I do meditation and try to listen
deeply to God’s nudgings, and for me the insight that I had was that
with all of this notoriety—we’re not used to having the attention on
ourselves—we needed to use it for mission. And in prayer what came to me
was, “Ask for help.” So that’s what I did.
We had all of these folks come together to brainstorm, and we don’t remember who first came up with it—but it was a bus trip. That was May 14, and then on June 17 we launched the foolish thing.
Did that sudden notoriety stem from the Vatican’s reprimand
back in April of American nuns—for being outspoken on social justice
issues and “silent” on issues like abortion and gay marriage?
Sister Simone: Right. And
the fact that they named NETWORK as a problem organization for the
Leadership Conference of Women Religious (LCWR). They said that some of
the reasons LCWR was doing poorly was because they were related to us.
It was excruciatingly painful—the Vatican never even talked to us. Plus
it was such a shock—we’re such a small organization, nine full-time
staff. So that we were known by the Vatican at all was shocking.
I also think if Paul Ryan had never claimed that Catholic social teaching informed his budget, I don’t know that we ever would have gone on a bus trip. In some ways it’s a gift that he did it, but it’s also so infuriating.
You said that the nuns went on
the road to explain to people about the Ryan budget but instead the
people explained to you. You’ve worked your whole life on
poverty-related issues. What is it that you learned on this trip?
The stories of people who broke our hearts over and over and over again. To meet people like Margaret’s family who came directly from her memorial service to our “friendraiser” because they wanted to raise up Margaret so that no more people would die without health insurance because they lost their job. Or Shiesha in Chicago, who is pulling her life together in this little oasis of hope on the South Side—to see her determination and work in getting her college diploma. Or Billy trying to feed his family when he can only afford to either put a roof over their heads or food on the table, so he uses the food program at St. Benedict’s dining room. Or the man who just got out of jail in Youngstown who now has this place to stay that’s like a bed and breakfast, who never felt his dignity until he had that experience. And it’s all because of the programs of sisters in these public-private partnerships.
Regarding public-private
partnerships, you said in Iowa, “We each need to exercise
responsibility. But responsibility only works when we’re in solidarity
and community.” Can you explain what you mean by that?
I’ve begun to say that it’s an unpatriotic lie that individuals create their own advancement or pull themselves up by their own bootstraps. And what I realize is that this unpatriotic lie exists in order to protect individuals who have a lot [of wealth] already. The Constitution says it—it’s we the people, we’re in this together. And together we work to form the more perfect union.
For us, as people of faith, it’s a faith mandate. But it’s also a civic mandate, and it means in our complex society each person has to have a sense of the whole, and how he or she contributes to the whole, and how he or she receives from the whole.
Has the tour changed the way you see yourself and your fellow sisters doing your work moving forward?
This has given a new level of awareness for us, and urgency. At least for me, I’m frantic to get this message out: that our nation is hungry for an alternative that is communal, that pulls us together to solve tough problems. It is about trying to find the way to call ourselves back to being who we are. It’s a struggle for the soul of our democracy.
One of the news shows I was on said we’ve got four months left until the election, so this is a really important time. I said, “No, this is so much more than the election. This is about who we are as a nation, and who we want to be into the future.” And unless we recover and reclaim that, we are in really deep trouble and I think at risk of losing our democracy unless we begin to participate.
How are we at risk of losing our democracy?
The media treats democracy like a sports game: a candidate is up, a candidate is down—citing poll numbers as if they were betting lines. The fact is, democracy is not a game. Making it a game makes us couch potatoes, and we treat it like the Super Bowl. Democracy demands engagement and an educated populace that’s willing to wrestle with the hard questions.
How do you sustain the momentum Nuns on the Bus created so that people will wrestle with those questions?
We had no idea what the consequence of doing this bus trip was. The fact is it appears to have had a fairly large impact on individuals in the country, and on groups, and on politics.
I will never forget Janesville, Wisconsin, at Congressman Ryan’s office. That was when I began to see, “Oh my God, this is huge.” I thought because we were in his district we were going to have a really teeny turnout—it was huge. The police gave us a quick permit to hold a rally a block away at the park in front of the courthouse because the crowd was so huge, crowded on the sidewalks, there were cameras everywhere. That’s when I thought, “Wow, something big is happening.”
So now we need to continue at a really stepped-up level—not easy with just nine full-time staff. We’re still figuring out what in God’s green earth happened? What did we touch?
The three things we do know are these: our quarterly magazine on August 1 will be all about Nuns on the Bus—the places we went, the things we learned, the people we saw, [and] next steps, the way forward.
We’ll also be working to set up visits with the congress people whose offices we visited during the tour.
And probably in September we’ll do a briefing on Capitol Hill that’s not just about data—they’ve got enough data!—but I want to break their hearts with the people we saw and met. Because it’s so easy to arrogantly just dismiss programs—because you can argue about numbers and effectiveness. But tell me that Margaret should die again, and I’ll fight you tooth and nail. It’s just wrong.
If you want to stay involved with the Nuns on the Bus, you can sign up for NETWORK’s email alerts. Also, check out the Faithful Budget which was created by representatives of Muslim, Jewish, Christian and other faith traditions. The Nuns on the Bus support it, and Sister Simone says it can be summarized by her “five-word mantra”: “Reasonable revenues for responsible programs.”
Original Article
Source: the nation
Author: Greg Kaufmann
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