In Australian philosopher David Stove’s What’s Wrong with Benevolence, no question mark is required. This essay is assertive: Here’s what’s wrong with benevolence – specifically, the benevolence of governments taken to its nth degree, its uttermost limit.
Mr. Stove retrieves a narrative tale from a 19th-century storybook to make his point: “A solitary Indian in his canoe … has been fishing many miles upstream from Niagara Falls. Despite all his local knowledge, he makes some slight misjudgment of time, or wind, or water, and finds himself surprised by the current. For hours he puts forth all his strength in trying to reach the shore. … [Eventually] he passes a point at which his diminishing strength, and the increasing strength of the current, make further resistance vain. He then ships his paddle, lights his pipe, and folds his arms.”
From Mr. Stove’s perspective, England’s Poor Laws are historically comparable to the metaphoric moment when the current of the Niagara River begins surreptitiously to speed our solitary Indian toward the Falls. Enacted in Elizabethan times, the Poor Laws originally gave succour to the poor, the sick and the elderly by means of a modest tax levied at the parish level. With the passage of time, the civic administrators noted a perplexing paradox: “It was found,” Mr. Stove writes, “that the proportion of the population receiving money under the [Poor] Laws (and consequently, of course, the burden on those who paid the tax) always increased.”