Norman Finkelstein on the Role of BDS & Why Obama Doesn’t Believe His Own Words on Israel-Palestine

Norman Finkelstein, author of the new book, "Knowing Too much: Why the American Jewish Romance with Israel Is Coming to an End," argues that President Obama’s hawkish support for Israel is belied by his liberal background as a law professor and community organizer. Responding to Obama’s speech this year before the American Israel Public Affairs Committee, Finkelstein says, "President Obama clearly doesn’t believe a word he’s saying [on Israel-Palestine]. And that’s probably the most troubling or the most disconcerting thing about listening to him. ... He says we have Israel’s back. Well, what he actually means is, rich American Jews have me, meaning Obama, in their pocket, and I have my hands in their pocket." Known as one of Israel’s most prominent critics, Finkelstein says the goal of the Boycott, Divest and Sanctions campaign and the broader movement for Middle East peace should be to mobilize public opinion on what most already support: a two-state solution rooted in international law. "Politics is not about personal opinions," Finkelsten says. "It’s about trying to reach a public and getting them to act on their own sense of right and wrong."

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Source: Democracy Now!
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Norman Finkelstein: Waning Jewish American Support for Israel Boosts Chances for Middle East Peace

Well over a year into the Arab Spring, the author and scholar Norman Finkelstein argues that there is a new, albeit quieter, awakening happening here in the United States that could provide a major boost to the winds of change in the Middle East. In his new book, "Knowing Too Much: Why the American Jewish Romance with Israel Is Coming to an End," Finkelstein contends that American Jewish support for the Israeli government is undergoing a major shift. After decades of staunch backing for Israel that began with the 1967 war through the 1982 invasion of Lebanon, to the repression of two Palestinian intifadas, Finkelstein says that a new generation of American Jews are no longer adopting reflexive support for the state that speaks in their name. With this shift in American Jewish opinion, Finkelstein sees a new opportunity for achieving a just Middle East peace.

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Source: Democracy Now!
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Why Israel can't be a 'Jewish State'

The Israeli government's current mantra is that the Palestinians must recognise a "Jewish State". Of course, the Palestinians have clearly and repeatedly recognised the State of Israel as such in the 1993 Oslo Accords (which were based on an Israeli promise to establish a Palestinian state within five years - a promise now shattered) and many times since. Recently, however, Israeli leaders have dramatically and unilaterally moved the goal-posts and are now clamouring that Palestinians must recognise Israel as a "Jewish State".

In 1946, the Anglo-American Committee of Inquiry concluded that the demand for a "Jewish State" was not part of the obligations of the Balfour Declaration or the British Mandate. Even in the First Zionist Congress in Basel in 1897, when Zionists sought to "establish a home for the Jewish people", there was no reference of a "Jewish State". The Zionist Organisation preferred at first to use the description "Jewish homeland" or "Jewish Commonwealth". Many pioneering Zionist leaders, such as Judah Magnes and Martin Buber also avoided the clear and explicit term "Jewish State" for their project of a homeland for Jews, and preferred instead the concept of a democratic bi-national state.

Today, however, demands for a "Jewish State" from Israeli politicians are growing without giving thought to what this might mean, and its supporters claim that it would be as natural as calling France a French State. However, if we consider the subject dispassionately, the idea of a "Jewish State" is logically and morally problematic because of its legal, religious, historical and social implications. The implications of this term therefore need to be spelled out, and we are sure that once they are, most people - and most Israeli citizens, we trust - will not accept these implications.