"What did we say to each other
that now we are as the deer
who walk in single file
with heads high
with ears forward
with eyes watchful
with hooves always placed on firm ground
in whose limbs there is latent flight"
-- N. Scott Momaday: "Smilie"
When the Nishiyuu Walkers arrived in Ottawa on March 25, 2013, 68 days and 1,600 kilometres from the start of their journey, they were fulfilling a time-honoured Cree tradition of walking. It is not a small thing this tradition. For thousands of years, the Cree, and other First Nations, have walked, paddled, or, in the west, rode vast distances. That act of motion was, in its essence, the balance of tradition and necessity combined in a way of existence that was sustainable and life-affirming.
that now we are as the deer
who walk in single file
with heads high
with ears forward
with eyes watchful
with hooves always placed on firm ground
in whose limbs there is latent flight"
-- N. Scott Momaday: "Smilie"
When the Nishiyuu Walkers arrived in Ottawa on March 25, 2013, 68 days and 1,600 kilometres from the start of their journey, they were fulfilling a time-honoured Cree tradition of walking. It is not a small thing this tradition. For thousands of years, the Cree, and other First Nations, have walked, paddled, or, in the west, rode vast distances. That act of motion was, in its essence, the balance of tradition and necessity combined in a way of existence that was sustainable and life-affirming.