Democracy Gone Astray

Democracy, being a human construct, needs to be thought of as directionality rather than an object. As such, to understand it requires not so much a description of existing structures and/or other related phenomena but a declaration of intentionality.
This blog aims at creating labeled lists of published infringements of such intentionality, of points in time where democracy strays from its intended directionality. In addition to outright infringements, this blog also collects important contemporary information and/or discussions that impact our socio-political landscape.

All the posts here were published in the electronic media – main-stream as well as fringe, and maintain links to the original texts.

[NOTE: Due to changes I haven't caught on time in the blogging software, all of the 'Original Article' links were nullified between September 11, 2012 and December 11, 2012. My apologies.]

Showing posts with label Salim Joubran. Show all posts
Showing posts with label Salim Joubran. Show all posts

Thursday, March 01, 2012

Arab justice's 'Hatikva' silence was a song of protest

The refusal of Justice Salim Joubran, the first Arab to win a permanent appointment to the Supreme Court, to sing 'Hatikva' was an instructive lesson in Israeli democracy.

It was so moving on Tuesday at the President's Residence and so stately; another celebration of Israeli democracy, which so loves to effusively praise itself. The honorable Supreme Court justices posing for a group photo; the retiring court president taking leave with tears in her eyes; the incoming court president making an emotional speech - everyone complimenting one another, praising one another and lauding our exalted democracy.

And then, suddenly, something went wrong. Who was that man whose lips remained sealed during the singing of "Hatikva?" Why did the words remain stuck in his throat? And how, for God's sake, did he dare?

What are your thoughts on this issue? Follow Haaretz.com on Facebook and share your views.

Justice Salim Joubran, the first Arab to win a permanent appointment to the Supreme Court, didn't sing about how "the soul of a Jew yearns." Even the words, "We have not lost hope ... to be a free people in our land, the land of Zion and Jerusalem," he refused to sing.