What will Albertans soon possess that Saskatchewanians and British Columbians won’t? No, not just abundant tar sands but “conscience rights.” That’s if the Wildrose Party forms the next government, for “conscience rights” are the brainchild of its leader, Danielle Smith.
As an Ontarian, I take no position on Alberta elections. I do take one on this issue, however. Not all brainchildren deserve to live, and this one of Ms. Smith does not. You’d think that, if anyone would go for this line of patter, I would. Didn’t I recently offer, on this very page, a ringing defence of religious freedom? Isn’t religious freedom also known as “freedom of conscience”? Why, then, quibble with the seemingly synonymous “conscience rights”?
Because, by “conscience rights,” Ms. Smith doesn’t mean freedom of conscience. She means the right of a provider of public services to provide those services only selectively. A marriage commissioner, for instance, would be free to decide whether or not to perform a same-sex marriage, a health professional whether or not to perform an abortion, and a pharmacist whether or not to provide contraceptives.
There are some problems with this. The first is that doctors and pharmacists in Alberta already operate under “conscience codes” supervised by their professional associations. These permit them to opt out of the procedures mentioned. For them, “conscience rights” would be mere political grandstanding.
As an Ontarian, I take no position on Alberta elections. I do take one on this issue, however. Not all brainchildren deserve to live, and this one of Ms. Smith does not. You’d think that, if anyone would go for this line of patter, I would. Didn’t I recently offer, on this very page, a ringing defence of religious freedom? Isn’t religious freedom also known as “freedom of conscience”? Why, then, quibble with the seemingly synonymous “conscience rights”?
Because, by “conscience rights,” Ms. Smith doesn’t mean freedom of conscience. She means the right of a provider of public services to provide those services only selectively. A marriage commissioner, for instance, would be free to decide whether or not to perform a same-sex marriage, a health professional whether or not to perform an abortion, and a pharmacist whether or not to provide contraceptives.
There are some problems with this. The first is that doctors and pharmacists in Alberta already operate under “conscience codes” supervised by their professional associations. These permit them to opt out of the procedures mentioned. For them, “conscience rights” would be mere political grandstanding.