I'm a doctor. My profession has an ancient Latin motto, which is intended to guide everything doctors do: Primum non nocere.
It translates as: “In the first place, do no harm.”
My training, and my life as a medical professional, make me uneasy about the kind of communication going on in North America right now around violent extremism.
Take for example the parallels between Prime Minister Stephen Harper’s pronouncements and those of hard-core, belligerent soldiers like Chris Kyle (hero of the film American Sniper). They are striking. In a recent Conservative Party video in his 24 Seven series, Harper puts on his best tough-guy stance, saying Canadians will "fight against the terrorist organizations who brutalize those in other countries, with the hope of bringing their savagery to our shores."
Compare that with Kyle, the troubled subject of Clint Eastwood's blockbuster movie, who wrote in his autobiography:
“Savage, despicable evil... that’s what we were fighting in Iraq. That’s why [we] called the enemy ‘savages’… I only wish I had killed more… they hated us because we weren’t Muslims… the fanatics we fought valued nothing but their twisted interpretation of religion.”
Notice how little emphasis there is on defending innocent life, or on helping ordinary citizens in the Middle East who are bearing the brunt of religious extremist attacks. And notice the common need to dehumanize an enemy in order to justify killing them.
According to Stephen Harper at press conference, he's simply proud that "we're gonna kill [the terrorists].”
Both Harper and Kyle characterize the fighters in Iraq in inhuman terms, and generalize the situation there – even though their violent wars are separated by a decade – as a struggle between evil Middle Eastern Muslim extremists and, apparently, good Western Christians. Prime Minister Harper was quick to talk about radical Islamists since the Ottawa shooting, but had very little to say about Justin Bourque, who killed three Mounties in cold blood, and was home-schooled as a “devout Christian."
The posturing and language of both the Prime Minister and the subject of American Sniper are at times eerily similar to that of their radical opponents.
Contrast Harper's words with those of Barack Obama: "It is important for us to align ourselves with the 99.9 per cent of Muslims who are looking for the same things we're looking for: order, peace, prosperity..." Despite the U.S. involvement in the Middle East conflict today, his words at least demonstrate an understanding that this conflict is not about "us vs. them"— a marked difference from the Bush administration.
The tragic outcome of the Charlie Hébdo killings in Paris has brought the notion of speech and words, and specifically of “freedom of expression,” to the front of many people’s minds.
The right to say whatever one likes – without taking responsibility for the impact of one’s words – is what makes the unqualified concept of “free speech,” like phrases such as “free lunch” or “free gift,” both meaningless, and at times, deeply harmful.
Especially during this time of global conflict, Harper's words need to be examined through a critical lens. Indian rights advocate Gandhi once enunciated “Seven Deadly Sins” in his lifetime, and to these, Gandhi’s grandson, Arun Gandhi, has added an eighth: “Rights without responsibility.”
Having the right to “freedom of expression” simply means that there are no adverse legal consequences for speaking, acting or dressing in a particular way, at a certain time, in a certain cultural setting, and in a certain place.
Speech, of course, is only one narrow segment of an unbroken continuum of expression, which ranges from words to body language, clothing, symbols and general conduct, and is portrayed in a variety of media.
Harper’s words in 24 Seven, for instance, are spoken against a smoothly-flowing backdrop of militaristic, war-related imagery.
Clint Eastwood, director of American Sniper, presents Chris Kyle’s soldiering with carefully chosen imagery – and even horrible, fictional Muslim characters – that rationalize and glorify war. In the film, the motto scrawled on the side of US soldiers’ weaponry is “Despite what your momma told you … violence does solve problems.”
All forms of communication always and inevitably have a variety of impacts, values, and costs. They are never truly free, because they all involve, at a bare minimum, two truths. There is the truth of the person speaking or acting or behaving, and the truth of the person seeing or hearing or sensing.
“Communication” involves an audience, a relationship.
If you critique big business, you might be in line for a perfectly legal SLAPP suit.
In France, Charlie Hébdo belongs to a local cultural tradition of acidulous political and social satire going back to Voltaire and beyond, in which one may excoriate most classes or cultures or ways of life. In Saudi Arabia, by contrast, the national tradition is that you can say anything rude you like about any aspect of Western industrial civilization, or against Jews, or against Christians, but not against the Muslim faith, or against the state.
One thing is clear, however: since 9/11, you can say or portray just about anything vile you like about Muslims, and with a film like American Sniper, you can even make a record amount of cash doing so. Anti-Arab hate speech has skyrocketed on social media since the movie was released, yet no one takes responsibility for the damage and disruption this causes in people's lives.
In Canada, long a bastion of multiculturalism, we now have a Conservative government inuring us, by subtle and sometimes un-subtle means, to an attitude of aggression towards the Muslim world – instead of an even-handed condemnation of extremism, which exists as part of any and all traditions and cultures. Harper's statement even comes across as deeply hypocritical, given Canada's unprecedented sale of arms and weaponry to countries like Saudi Arabia.
Now, universally available high-definition video – the kind used in the Conservative Party’s carefully shaped YouTube creations – can reach deep into our psyches, and do good – or do serious harm.
We could seek out political leaders who really believe in the goal of a peaceful and sustainable world, in contrast to the bellicose Mr. Harper.
No more belligerent and inflammatory verbal salvos, creating fear and loathing among the emotionally fragile and ill-informed – now that would be a good start.
The security of ordinary Canadians is at stake.
Original Article
Source: vancouverobserver.com/
Author: Warren Bell
It translates as: “In the first place, do no harm.”
My training, and my life as a medical professional, make me uneasy about the kind of communication going on in North America right now around violent extremism.
Take for example the parallels between Prime Minister Stephen Harper’s pronouncements and those of hard-core, belligerent soldiers like Chris Kyle (hero of the film American Sniper). They are striking. In a recent Conservative Party video in his 24 Seven series, Harper puts on his best tough-guy stance, saying Canadians will "fight against the terrorist organizations who brutalize those in other countries, with the hope of bringing their savagery to our shores."
Compare that with Kyle, the troubled subject of Clint Eastwood's blockbuster movie, who wrote in his autobiography:
“Savage, despicable evil... that’s what we were fighting in Iraq. That’s why [we] called the enemy ‘savages’… I only wish I had killed more… they hated us because we weren’t Muslims… the fanatics we fought valued nothing but their twisted interpretation of religion.”
Notice how little emphasis there is on defending innocent life, or on helping ordinary citizens in the Middle East who are bearing the brunt of religious extremist attacks. And notice the common need to dehumanize an enemy in order to justify killing them.
According to Stephen Harper at press conference, he's simply proud that "we're gonna kill [the terrorists].”
Both Harper and Kyle characterize the fighters in Iraq in inhuman terms, and generalize the situation there – even though their violent wars are separated by a decade – as a struggle between evil Middle Eastern Muslim extremists and, apparently, good Western Christians. Prime Minister Harper was quick to talk about radical Islamists since the Ottawa shooting, but had very little to say about Justin Bourque, who killed three Mounties in cold blood, and was home-schooled as a “devout Christian."
The posturing and language of both the Prime Minister and the subject of American Sniper are at times eerily similar to that of their radical opponents.
Contrast Harper's words with those of Barack Obama: "It is important for us to align ourselves with the 99.9 per cent of Muslims who are looking for the same things we're looking for: order, peace, prosperity..." Despite the U.S. involvement in the Middle East conflict today, his words at least demonstrate an understanding that this conflict is not about "us vs. them"— a marked difference from the Bush administration.
The tragic outcome of the Charlie Hébdo killings in Paris has brought the notion of speech and words, and specifically of “freedom of expression,” to the front of many people’s minds.
The right to say whatever one likes – without taking responsibility for the impact of one’s words – is what makes the unqualified concept of “free speech,” like phrases such as “free lunch” or “free gift,” both meaningless, and at times, deeply harmful.
Especially during this time of global conflict, Harper's words need to be examined through a critical lens. Indian rights advocate Gandhi once enunciated “Seven Deadly Sins” in his lifetime, and to these, Gandhi’s grandson, Arun Gandhi, has added an eighth: “Rights without responsibility.”
Having the right to “freedom of expression” simply means that there are no adverse legal consequences for speaking, acting or dressing in a particular way, at a certain time, in a certain cultural setting, and in a certain place.
Speech, of course, is only one narrow segment of an unbroken continuum of expression, which ranges from words to body language, clothing, symbols and general conduct, and is portrayed in a variety of media.
Harper’s words in 24 Seven, for instance, are spoken against a smoothly-flowing backdrop of militaristic, war-related imagery.
Clint Eastwood, director of American Sniper, presents Chris Kyle’s soldiering with carefully chosen imagery – and even horrible, fictional Muslim characters – that rationalize and glorify war. In the film, the motto scrawled on the side of US soldiers’ weaponry is “Despite what your momma told you … violence does solve problems.”
All forms of communication always and inevitably have a variety of impacts, values, and costs. They are never truly free, because they all involve, at a bare minimum, two truths. There is the truth of the person speaking or acting or behaving, and the truth of the person seeing or hearing or sensing.
“Communication” involves an audience, a relationship.
If you critique big business, you might be in line for a perfectly legal SLAPP suit.
In France, Charlie Hébdo belongs to a local cultural tradition of acidulous political and social satire going back to Voltaire and beyond, in which one may excoriate most classes or cultures or ways of life. In Saudi Arabia, by contrast, the national tradition is that you can say anything rude you like about any aspect of Western industrial civilization, or against Jews, or against Christians, but not against the Muslim faith, or against the state.
One thing is clear, however: since 9/11, you can say or portray just about anything vile you like about Muslims, and with a film like American Sniper, you can even make a record amount of cash doing so. Anti-Arab hate speech has skyrocketed on social media since the movie was released, yet no one takes responsibility for the damage and disruption this causes in people's lives.
In Canada, long a bastion of multiculturalism, we now have a Conservative government inuring us, by subtle and sometimes un-subtle means, to an attitude of aggression towards the Muslim world – instead of an even-handed condemnation of extremism, which exists as part of any and all traditions and cultures. Harper's statement even comes across as deeply hypocritical, given Canada's unprecedented sale of arms and weaponry to countries like Saudi Arabia.
Now, universally available high-definition video – the kind used in the Conservative Party’s carefully shaped YouTube creations – can reach deep into our psyches, and do good – or do serious harm.
We could seek out political leaders who really believe in the goal of a peaceful and sustainable world, in contrast to the bellicose Mr. Harper.
No more belligerent and inflammatory verbal salvos, creating fear and loathing among the emotionally fragile and ill-informed – now that would be a good start.
The security of ordinary Canadians is at stake.
Source: vancouverobserver.com/
Author: Warren Bell
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