Increasingly, younger Jews are opposing Israeli’s Prime Minister Benjamin Netanyahu’s “open racism and obstinate refusal to help create a Palestinian state,” Rabbi Michael Lerner, the editor of Tikkun magazine, writes.
Lerner continued at Salon:
The easiest way for Israel to allow Palestinians their freedom is to create a politically and economically viable Palestinian state living in peace with Israel and based on the 1967 borders of Israel with slight border changes to allow Israel to incorporate the settlements in Gush Etzion and Jewish parts of Jerusalem that were built on conquered Arab land in 1967. The terms for that agreement were well worked out by “The Geneva Accord” developed by former Yitzhak Rabin aide (and Ehud Barak’s Minister of Justice) Yossi Beilin, and would include Jerusalem serving as the capital of both states, massive reparations to the Palestinian people to help fund such a state (paid in part by the international community), and joint police and military cooperation, supplemented by international help, to deal with the inevitable acts of terror from both Israeli and Palestinian terrorists who would want to block any such agreement.Though Prime Minister Netanyahu has now sought to back away from his unequivocal election commitment in mid-March that he would never allow Palestinians to have a separate state, it is clear to most American Jews that he was telling the truth to his own community when he made that commitment. Only a fully unambiguous embrace of a detailed plan for ending the Occupation of the West Bank and the blockade of Gaza, and major unilateral acts on Israel’s part to begin to implement the creation of a Palestinian state, would be believed by any Palestinians at this point. And who can blame them?But Netanyahu, like [the ancient Egyptian] Pharaoh [against the people of Israel], has a hardened heart. Like Pharaoh’s dealings with Moses, he is likely to make statements seeking to appease the people he holds in bondage on the West Bank and Gaza, but when it comes to actions, he will give little but token steps that are not close to the freedom the Palestinian people rightly ask for themselves. In a tragic reversal, we who had been oppressed now oppress, as though the psychological dynamic of the victim identifying with the oppressor is now playing out in a way that brings dishonor to the revolutionary vision of freedom that the Jewish people brought to the world and have celebrated for at least 2,000 years as central to Judaism. Not that we had no warning—our Torah explicitly repeats over and over versions of the following theme: “When you come into land, do not oppress the stranger/other, remember that you were the stranger/other in the Land of Egypt.”
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Source: truthdig.com/
Author: Alexander Reed Kelly
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